By Roy Burner - Minister of the Gospel
Rebuke the devourer can be a good thing when coming from on High; but a totally different outlook if one is on the receiving end. Scripture reveals: I will rebuke the devourer for your sake, and he shall not destroy the fruits of your ground; neither shall your vine fail to bear fruit, saith the Lord (Malachi 4:11).
This Scripture refers to any devouring creature that eats up the herbage, corn, and fruit of trees; being placed under restraint from doing so by God. (Comment)
That which the palmerworm has left has the locust eaten, and that which the locust has left has the cankerworm eaten, and that which the cankerworm has left has the caterpillar eaten (Joel 1:4). This denotes one being on the receiving end of rebuke the devourer; for in this case God brought a plague to punish the people for disobedience.
The palmerworm was the first stage in which the locust is hatched. The locust the second stage in which it gets it wings and flies. The cankerworm the third stage which it begins its destructive work. The caterpillar the final stage in which the locust reaches its full growth and devours everything in its path.
Rebuke is an act or expression of criticism, or censure, oftentimes given in extreme anger. It is to reprove, admonish, or reprimand. Devour is to seize upon greedily, to condemn, play havoc, and if possible destroy or annihilate.
If you bite and devour one another, take heed that you be not consumed one of another (Galatians 5:15). We are witnessing such, in many nations, of those seeking to gain control or power. There is hatred being emitted without consideration towards the one on the receiving end; only the gain one seeks to accomplish.
Oftentimes it comes in stages, as previously mentioned of the palmerworm, the locust, the cankerworm, and caterpillar who finalizes the destructive work. These stages, though by man, reveals the aggressive nature, an energetic pursuit, towards finalizing its intended destruction.
Rebuke the devourer requires one to recognize the characteristics of those who seek to devour: They are aggressive, domineering, combative, and contentious. They are given to angry debate, provoking dispute, and quarrelsome. Oftentimes such mannerism is enhanced by the mainstream and social media.
Many once godly nations are seeing the advancement of ungodliness that will, if not corrected, bring God's chastening hand to rebuke the devourer who has helped instill such ungodly ways. Scripture reveals: The Lord will send upon you confusion and rebuke in all that you set to do, until you be destroyed, and until you perish quickly; because of the wickedness of your doings (Deuteronomy 28:20).
The rebuke of the devourer is revealed in the case of Babylon, which had become the habitation of every foul spirit; whose demise would come in one day, in the form of plagues, famine, mourning, and death; to be utterly burned with fire because strong was the Lord God her judged her (Revelation 18:8).
Why does any nation; who fails to recognize God as their benefactor, think it can mock God without suffering the consequences? Be not deceived; God is not mocked: for whatsoever a man sows, that shall he also reap (Galatians 6:7). The longevity of a nation, or an individual depends on interaction; or lack thereof, with the God of the universe.
The rebuke of the devourer came upon the daughters of Zion; who were proud, walking about with their heads held high. Therefore the Lord will smite with a scab the crown of the head of the daughters of Zion. And it shall come to pass, that instead of sweet smell there shall be stink; and instead of well set hair baldness, burning instead of beauty (Isaiah 3:16-24).
A Bible commentary noted: The arrogant and fashionable women of Jerusalem are condemned for being more interested in the latest fashion than the spiritual well-being of the nation. The rebuke of the devourer was to come mightily on those who served self rather than the benefit of others. How many fall into such a category today; unaware of its consequences?
The rebuke of the devourer is given in the Parable of the Vineyard which become a parable of judgment. In the first part of the parable God would rebuke the devourer towards protection of His vineyard; having fenced it, gathered out the stones, planted it with the choicest vine, looking that it should bring forth grapes and it brought forth wild grapes (Isaiah 5:4).
Then God's former role of rebuke the devour concept done a reversal; allowing the devourer to come in! I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trampled down (Isaiah 5:5). No more provisions were made to prevent the devourer from during its destructive work.
The vineyard of the Lord was the house of Israel, and the men of Judah his pleasant plant: He looked for justice, but behold oppression; for righteousness but behold a cry (Isaiah 5:7).
Rebuke the devourer came to the forefront after Nineveh repented. The prophet Jonah was tasked by God to go to Nineveh, and cry out against it; for their wickedness is come up before Him (Jonah 1:2). As Jonah begin to enter into the city, of three days journey, he cried out and said: Yet forty days, and Nineveh shall be overthrown (Jonah 3:4).
The people believed God, from the greatest of them even to the least. They turned every one from his evil way, and from the violence that were in their hands, saying: Who can tell if God will turn away from his fierce anger, that we perish not (Jonah 3:9).
God saw their works, that they turned away from their evil way; and God relented of the evil, that he had said that he would do, and he did it not (Jonah 3:10). Nineveh's response meant that God could deal with them in grace, rather than in judgment as their failure to repent would have necessitated. Many once godly nations need a Nineveh type repentance!
Rebuke the devourer is a benefit to any nation that places God in the forefront which brings His protective hand into foreplay. A famous 19th century French statesman, and historian, traveled to America to discover the reason for the incredible success of the new nation. He wrote: Not until I went into the churches of America and heard her pulpits flame with righteousness did I understand the secret of her genius and power.
Those old saints of God, who preached the Unadulterated Word of God, have since gone on to glory. Unfortunately, we are no longer seeing replacements of such a caliber. This has allowed the church, in many Western nations, to be infiltrated with worldliness and ungodly elements.
A legendary evangelist of the first Great Awakening, Charles G. Finny, stated: Brethren, our preaching will bear its legitimate fruits. If immorality prevails in the land, the fault is ours to a great degree. If there is a decay of conscience, the pulpit is responsible for it. If Satan rules in our halls of Justice, the pulpit is responsible for it.
If our politics become so corrupt that the very foundations of our government are ready to fall away, the pulpit is responsible for it. Let us not ignore this fact; but let us lay it to heart, and awake to our responsibility in respect to the morals of this nation.
Preach the word, be instant in season, out of season; reprove, rebuke, exhort with all long-suffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears they shall turn their ears from the truth (with rebuke the devourer no longer being a factor), and shall be turned into fables (or that which is fictitious) (2 Timothy 4:3-4).
Truth needs to be proclaimed that one may be found blameless and innocent, the children of God, without rebuke (or fault), in the midst of a perverse generation (Philippians 2:15). A poem entitled "The Church Walking with the World" (author unknown) helps identify a developing trend ongoing in the church of many Western nations:
The World said: Your preachers are all too old and plain. They frighten my children with dreadful tales I do not like to hear. They speak of judgment, fire, pain, and the doom of the darkest night. They warn of a place that should not be thus spoken to ears polite.
I will send you some of a better stamp, more brilliant an fast, who will show how men may live as they please and go to heaven at last. So she called for pleasing, deemed gifted, and great, and learned; and the plain old men who had preached the cross were out of her pulpits turned.
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